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11.19.2011

New Look

I'm going to say something I've said before several of my posts here on this site: it's been a while, but I realized that I've missed writing. There's no better medium to teach and learn, in my opinion... well, other than actual lecturing. The site has been updated with a new look and some clipping. Unlike my previous designs, it's green in color. Green is the color of Earth, of new growth, of new life. From one perspective, blue - a color of Water, of giving life - is followed by green, by life. This is not just in light of the Arab Spring, but of other things, and I hope to talk about them in the few months to come.

Salaam, from Saracen

10.13.2010

Hope Runs Deep: The Human Spirit's Indomitability Manifest in Chile

The state of human affairs over the past decade have overall not been taking a turn for the better. War, violence, scandal, shallow gossip, tragedy, and other profit-generating stories congest newspaper headlines and the nightly broadcasts. With the recent economic crises, things aren't looking up, either. As the human population on Earth grows ever so nearer to the carrying capacity, humanity as a whole seems to be taking a downhill swerve...

...or is it?

There is at least 1 or 2 in 10 people out there who have heard about the recent story regarding the Chilean miners. Being trapped for at least 15 days underground about 2 months ago, almost no one was sure that they were going to survive. The lack of oxygen, food, and water would surely deprive them of life if the toxic gases, ash, soot, and dust didn't choke them to death first. Around the world, many people watched and, when news of them still being alive 17 agonizing days after the entrapment surfaced ("All 33 of us are fine in the shelter" [1]), prayed for their safety.

Today, on October 13, 2010, hope reached the surface. Flipping the news to BBC, the headline rolled out as follows:
The first 17 of 33 miners trapped underground for more than two months in northern Chile have been winched to the surface amid scenes of jubilation.
Deacon Keith Fournier of the Catholic Online International had an interesting perspective on the issue, and one which I agree with on the basis of hope and faith in God in the face of adversity if not his Catholic evangelism. He wrote that the event was fateful in that it was
as though it were all planned to inspire a global community enmeshed in cynicism, despair and fatigue. These 33 miners, trapped in the womb of the earth since August 5, 2010, began to emerge, one by one, before the eyes of one billion people throughout the world. The best of humanity contending with what has seemed for so many as the worst of times; and goodness, faith, hope, love, virtue, human ingenuity and collaboration won the day. The events in the Chilean desert have already had an extraordinary impact. [2]
Even I admit that I had my initial cynicism, not knowing how long the miners were stuck for, and the impact it had on their well-being. There is no doubt that what happened - nothing short of life and death hanging in the balance, as well as their faith being put to the test - will change the lives of the miners and their families. It may also be optimistic - perhaps too optimistic - for one to assume that this will change the lives of many people in Chile and the world over, and I'd like to think it will.

Unsurprisingly, so does the good Deacon Fournier. It seems that no matter how bad your life is at the moment, there is always someone going through much more of a hell than you are, and that hope does run deep even to them. The Deacon writes that
[in] an age where it seemed like men and women had forgotten God, clearly, God has not forgotten us. We, along with all of those miners and their families, have been given a fresh start and an invitation to begin again.
Clinging to life with their faith in God, they saw the fruits of the seeds they have sown and are now ready to sow more the world over.

Discouraging, however, is the scene on the net. While a lot of people follow this in earnest, others continue with their daily lives and miss on a rare opportunity to see that the human spirit is truly indomitable; that compassion knows no socioeconomic, political, religious, or racial boundaries; that human wealth pales to human dignity; that the brotherhood and sisterhood of humanity, no matter how disparate and divided, truly exists if we seek it ourselves; and that solidarity with those who don't have anyone to turn to can truly make this world a better place. I like to conclude with a quotation in the same article by Deacon Fournier:
Miner Mario Sepulveda speaking to the International Press put it so simply, "I was with God and with the devil. And I reached out for God." Now, it is our turn to do the reaching.
Amen to that.

Salaam, from Saracen

6.07.2010

A War to End All Wars? What a "Just War" Means to Me...

Benjamin Franklin once said that there is no such thing as a good war or a bad peace. The concept of "just war" seems to be too idealistic: given the variety of historical accounts that cover any particular war in known history, there will always be an opposing narrative calling out injustices on part of the "other". The fallible nature of man and the subjectivity of human perception have guaranteed the perpetuation of such a pattern of injustice against those who are wronged... wrongfully. After all, war is political. It's a means to an end for those seeking resources, land, wealth, influence, and power.

Yet oftentimes we are led to believe that armies around the 1st Century B.C. onwards have started to adopt more restrictive measures in dealing with enemy positions. Is it possible that the people of these times became aware of the monstrosity of warfare, and the barbarity of killing needlessly and endlessly? It may seem that way, especially considering the edicts concerning warfare that have been taught in books like the Bible and the Koran [1]. The necessity of such methods are also apparent when resources are scarce, and hearts and minds need to be won more than battles assuming that - to the sides involved - the hearts and minds are "worth winning". All are plausible reasons that account for a shift in wartime morality. While history has had its fair share of massacres - the Crusades (Edessa by the Muslims and Jerusalem by the Crusader Christians), the pogroms, etc. - and atrocities, it was generally accepted that the field of battle was usually separate from the territories possessed by any sides involved.

However, at the turn of the 20th Century, things changed. WWI added a new dimension to modern warfare to the extent that it changed the concept of it almost completely. Towards the middle of the War, nations - especially Russia, Britain, France, and Germany - invested their entire economic output towards the war effort. People in the streets were recruited to work in factories and farms, and those who were already there worked extra hours [2]. Even children (as in the case of Britain) worked as well. Stockpiles of food, water, and medical supplies were preferentially diverted to the frontlines, while military industrialization reached peak efficiency to produce ammunition, guns, vehicles, and the sort [3]. Civilians were a vital part in this process, supplying their comrades with food, water, munitions, and equipment to fight at the fronts and stay fighting [4]. In that respect, civilians have become an asset to the military, or an "objective" to the "other" side, depending on the perspective.

Accordingly, military tactics have changed to suit this new stratagem of warfare. It sounds "natural": the invention of tanks was followed shortly by anti-tank weaponry (rifles, bazookas, missiles, rockets, etc.), fighter planes by anti-air defense, infantry by anti-infantry (no joke), entrenchment (or camping) by artillery, and so on. The civilian empowerment of the military meant an extended yet nevertheless exhaustive supply of equipment to carry out war, and the capability to produce such equipment would depend on the resources, the ability to extract these resources, the efficiency at which these resources are extracted and used, the civilian population size and density, the number of (operational) factories, and the technological capabilities of the populace. In later wars, especially WWII, militaries have taken it upon themselves to counter that stratagem: if they can target the civilian populace (i.e. reduce civilian manpower), that will hinder the "enemy's" capability to produce supplies and eventually the rate at which supplies are being sent to the front lines. On par with the "rules" of attrition, that will eventually deplete the "enemy's" supplies faster and as such will enable the said side to outlast the "enemy" and therefore "win".

There are, however, other ramifications for targeting civilians, whether directly or indirectly. Loss of civilian life is itself demoralizing and maximizes shock-value: one can only imagine what would happen if their normally quiet civilian suburb was suddenly reduced to rubble and everything said person (survivors, especially) knew or had was taken away from him/her (be it his/her life, too), and to those who are connected to them on the front lines (in the military). Given the civilian populace is a soldier's closest connection, any damage to them (especially to kin) would prove severely demoralizing and disorienting. A siege of a civilian populace would torture said civilians and place them under unnecessary suffering and a risk of succumbing to starvation, disease, depression, or any other indirect evils of blockading and cutting off a town, village, or city from supplies.

In my opinion, I don't believe such targeting of civilians - no matter how much militaries and governments try to justify their operations in this regard - are morally acceptable let alone justifiable. In a 2005 paper, Alexander Downes, Ph.D. and professor at Duke University (NC), argues that
noncombatants are most likely to be targeted—and high numbers of civilian casualties likely to result—when wars become costly, protracted wars of attrition, on the one hand, or when states bent on conquering enemy territory view the population as presenting a threat to their secure control of that land. Wars of attrition, characterized by static, trench warfare, sieges, or guerrilla resistance by one side tend to devour manpower and take a long time to prosecute to completion. The temptation to strike at an adversary’s civilian population in these circumstances in order to lower its morale or reduce the adversary’s ability to fight often becomes irresistible in order to economize on manpower/equipment losses. Stalemated wars of attrition also trigger escalation to civilian victimization out of a sense of desperation that every possible means must be employed that might lead to victory or avoid defeat. Finally, governments engaged in state-building efforts—involving conquest, annexation, and possible colonization of territory—may victimize groups they believe pose a threat of future insurrection. Statistical analyses of interstate wars since 1815 supports these arguments, and also shows that liberal democracies are not less likely to target civilians or kill fewer of them, whereas clashes of civilizations do not conduce to civilian victimization. Democracies, in fact, may be more likely to target noncombatants in costly wars of attrition.[5]
What Mr. Downes is arguing essentially is that no matter who the killer, there can be no justification for the (avoidable) deaths of non-combatants. Even those who claim to be "just" are as susceptible to committing grave acts of injustice on virtue of the so-called "fog of war": the human mind is not meant to withstand the physical and psychological trauma, but seeing such phenomena repeat themselves over and over - with allegations against the other for "wanton killing" being thrown around - only disheartens and disillusions one's thoughts regarding such grandiose impossibilities (i.e. sparing human lives).

Having said all that, what does a "just war" mean in the present context? Let's consider what justice means in the context of war. War (or more specifically battle) is usually comprised of an attacking and a defending side in that the latter is finding on its own grounds and the former is not. Of course, the so-called "fine line" between the two can get blurred easily by tide-turning battles, events, and interventions. An aggressor can never be justified on any grounds: no crime other than the robbery of one's own land or murder of one's people (statements, I realize, that can be twisted and manipulated in so many ways), in my humble opinion, is worth invading a nation, killing its inhabitants, and causing undue property damage. Regardless of the role however, there are conventions of warfare that have been introduced (though not efficiently).

The four Geneva Conventions, for example, set about establishing the rules of modern warfare and the nature of the battlefield as mentioned above. "The frontlines" may be "history", but that doesn't imply that methods should be put in place that cause unwarranted and unnecessary death. For example, take the fourth convention regarding the place of civilians in modern warfare, which is the crux of this essay.
To this end the following acts are and shall remain prohibited at any time and in any place whatsoever with respect to the above-mentioned persons:
(a) violence to life and person, in particular murder of all kinds, mutilation, cruel treatment and torture;
(b) taking of hostages;
(c) outrages upon personal dignity, in particular humiliating and degrading treatment;
(d) the passing of sentences and the carrying out of executions without previous judgment pronounced by a regularly constituted court, affording all the judicial guarantees which are recognized as indispensable by civilized peoples. [6]
Other articles regard people living in occupied territories, as is the case with several areas the world over (Palestine, Iraq, Afghanistan, Darfur, and others):
Art. 55. To the fullest extent of the means available to it, the Occupying Power has the duty of ensuring the food and medical supplies of the population; it should, in particular, bring in the necessary foodstuffs, medical stores and other articles if the resources of the occupied territory are inadequate.
This article, for example, sounds commonsense in the sense that if one is to occupy a person's home and control a majority of its affairs, the least the occupier can do in such a completely hypothetical case is supply the original occupants with food, water, and medical supplies to sustain them and not let them starve, thirst, fester, and/or rot.

However, it must be taken into account that the Geneva Conventions, like any other parchment, can be misinterpreted by the aggressive party: in pursuit of a rebel or militant group, a government army (e.g. Sri Lanka's) can consider - albeit wrongly - the civilians in the immediate vicinity of these militants as "hostages" and attack in spite of the Fourth Geneva Conventions which harshly criticizes the use of collective punishment:
No protected person may be punished for an offence he or she has not personally committed. Collective penalties and likewise all measures of intimidation or of terrorism are prohibited.[7]
There are a lot of other articles that can potentially be twisted, but I won't go into details of how they could be as I've bored you long enough with this essay.

So, what do I believe is justified? For starters, the avoidance of civilian casualties is a must: injustice comes when murder or any other form of "punishment" is committed against those who did not commit a crime, and that goes to every military, rebel group, and militia out there. Second, the use of chemical, nuclear, biological, or deforming weapons should be restricted: it damages ecosystems, defaces people, and renders large pockets of land uninhabitable or unsuitable for growth for many years, and this is not something conducive in a world where the population is booming [8]. The sheer terror exerted by these weapons is also a good reason not to use them. Third, attacks on civilian structures should be prohibited even if they are "meant" to attack a combatant (and as far as intention goes, it means squat when the bomb lands on a building chock-full of civilians). The death of one combatant does not justify the deaths of hundreds of others. Finally, at the end of a war, those who instigated the war and took part in war crimes should be brought to justice and put to the cage... or the sword.

Nevertheless, the world we live in is not ideal, and therefore, the application of such seemingly outlandish rules can not be put in place.

As I was writing this essay, I kept in mind that war is always inevitable, no matter how adamant I am in my opposition to it. History has shown us that changes in the balance of power will, in one way or another, lead to conflict, a trait ingrained in the nature of man (and woman, but moreso man b/c history's mass-murderers were mainly men). As Thomas Hobbes once said, "When all the world is overcharged with inhabitants, then the last remedy of all is war, which provideth for every man, by victory or death." While that may not reflect my outlook, it certainly seems to be the way the wind is blowing. Finally, I'd like to end with a quote by Ernest Hemingway: "Never think that war, no matter how necessary nor how justified, is not a crime."

Salaam, from Saracen

11.20.2009

"Elections Don't Build Nations": Why Democracy is not the Solution to Third-World Development

It is not new to see on the television screen a man or a woman in a tight suit speak "on behalf" of the "people", stating promises and chanting slogans to rile the masses before them to support their transitions to power. The world, however, changes for them once they get comfortable in the leather chairs of their presidential offices. They are swamped with the demands of lobbyists and the common people, and are held ambivalent over what pacifies the rage of the common man and what betters the common man's socioeconomic status in light of an improving nation (both of them mutually exclusive concepts). Consider, however, that voters for a particular politician who aligns himself/herself with a particular political affiliation tend to support the campaigned ideology. Yet, politicians are still stuck in the aforementioned quagmire, even in the light of scenarios which can not be solved at the time being by promoting a certain economic or social system or belief. For example, George Bush Jr. instituted the Patriot Act, which allowed for surveillance of incoming and outgoing communications in the U.S. While this decision was popular amongst his voters, it was not seen as productive for his nation's progress, namely because it was a breach of civil liberties and privacy, and also created a tense atmosphere of distrust.

There are also times that politicians will make unpopular moves for the sake of the improvement of the country itself. A politician might choose to increase taxes in spite of the anger of the voters that hoisted him/her to power. Assuming that such taxes are spent on the improvement of the foundations of social, economical, educational, and other civil institutes, these would prove beneficial to the nation's progress in the long run, no matter how harsh the measure taken turns out to be. Cromwell's Britain was vastly popular at its rise to power, and progressed in spite of the harsh measures he took to reinforce the nation's economy at home and abroad.

The above circumstances beg several questions, the most obvious ones being what decision would constitute as being "for the good of the country", and what one views as "good for the country" to begin with. This requires a transcendence from the social/economic political compass, any associated religions with said compass, and a look at what makes a country progress. It is a given that the only thing constant in this universe, as Einstein put it, is change. What's imperative, therefore, is to address the requisites of a nation vis-a-vis its survival, growth, productivity, and independence as opposed to a government focused almost solely on political, social, philosophical, and cultural demographic representation.

To put it simply, I personally think that elections don't build nations. It's a simple formula: do we want to invest more in genuinely establishing a solid foundation and infrastructure that will sustain a nation indefinitely; or do we want to invest more in political campaigns, slogans, and (electoral) institutions that only serve their meaning every now and then? An analogy would be conceiving a child when the parents don't have any form of child support (i.e. a job or generous loans) available. There is no solid foundation present to sustain the child's development into a healthy adult who can look out for and sustain himself/herself. This is to say that a nation requires self-sustainable industries and resources as well as the infrastructure to make use of said resources. A nation that makes use of income from industry, trade, etc. can therefore use it to build itself towards independence, whereupon concerns of liberalism and democracy can be brought to the table should the people demand such a thing.

Take Iraq as an example. When the American army invaded, they leveled most of the existing educational, social, and military infrastructure (whether by force or by dismantlement), and established in its stead a government centered on the principle of elections. With the looming sectarian rift among several Sunnite insurgencies, Kurdish (Peshmerga), and Shiite groups (e.g. Muqtada al-Sadr) vying for power instead of progress, the case seemed less like free elections and more like throwing a rotten carcass to a pack of famished, ravenous wolves, none of them interested in sharing the piece of meat on the ground. The lack of an existing educational and industrial infrastructure only aggravated the situation as more divisions were stoked.

Yet in spite of all this, the mantra "free elections for all" goes on. Such statements negate history. Most of the democratic nations of today (i.e. democratic AND liberal by Western standards) like England (not entirely), France, Canada, the U.S., and Germany (despite its ups and downs) have been built upon decades if not centuries of development: self-sustenance (whether by industry or colonization [an important factor]) was reached prior to the establishment of liberal values. Another example is Ancient Rome. It took decades and centuries till the Romans built a foothold over most of their early empire and reduced the gaps between the Patricians (nobles) and Plebes (working class). The adage "Rome wasn't built in a day" fits this perfectly.

Why would elections be more effective post-development and not before them? The idea, as I mentioned before, is that a nation and its people need to stand up on their own feet before they can entertain notions of governmental type. Think Maslow's Hierarchy of Needs: self-actualization comes before more abstract and idealistic visions. To do that, a nation needs proper industry, proper educational, medical, social, economic, financial, legal, protective (security), civil service, agricultural (or - when absent - a sufficient source of food, water, and other daily necessities), and electrical (to name a few) infrastructures that depend on each other and not heavily on outside sources. A proper, more accessible education system can balance any economic gaps and give people the power to make informed decisions in their lives (whether political or not) that can embetter themselves and their communities. Sufficient economy and financial infrastructure can maintain said balance, while legal infrastructure maintains order. Agricultural, civil service, and medical infrastructures maintain the population and its immediate needs. Therefore, I think that post-development and independence in all the above aspects are more resilient to changes in government and governmental functions than lack thereof.

However, is this to say that freedom to choose (i.e. liberal elections) are guaranteed post-development? It is really tempting to say "yes". At this point, an interesting trend to note is that most dependent, developing nations today have more autocratic forms of government than independent, developed ones, the more obvious ones being that of the U.S. and/or Canada, for example, compared to, say, Saudi Arabia, Sri Lanka, and Zimbabwe. Looking at the past, however, we see something different: the larger and more developed governments were headed by more autocratic regimes with less involvement from the people (think Ancient Egypt) until the advent of Athenian/Periclean Democracy (which was still in itself an oligarchy) around 500 B.C. While a more developed nation may entail more empowered citizens, that alone depends on the direction such development goes into. While both Ancient Egypt and Ancient Greece made use of their respective resources to development (primarily agrarian), the latter group established their society on a less centralized political climate (although still relatively centralized due to its populism) while the former based its political structure strongly on particular religious beliefs and monarchical deification [DISCLAIMER: this is not to validate the incorrect, oversimplifying, and unfair assumption that politics "is an outflow of culture", a subject for future discussion. There are multitudes of historical circumstances - largely biogeographical ones - that must be taken into consideration in order to determine more accurate and less lethargic explanations for historical precedents.] It can be assumed, therefore, that the direction of development can determine the direction of a country's political system, albeit there are cases where the two have been shown to be mutually exclusive due to particular external circumstances that hinder or accelerate a particular nation's development.

I think it's safe to say that elections don't make good foundation stones for national infrastructure, but could ideally act as roof shingles that change seasonally. But what do you think? Do you think that elections can be part of a nation's development given the abovementioned points? Or is it impossible?

Salaam, from Saracen

10.08.2009

Announcement: Blog Name Change

As of today, the name of the blog will be changed to Saracen's Corner. The address will remain the same, but will be changed in the future accordingly.

Salaam, from Saracen

7.06.2009

Rant on the Siege of Gaza: Propaganda and Accountability

I apologize for not posting as of late, and I know this topic is way out of date now. Life has a tendency of getting in the way of less important endeavors like blogging, not to say that what I'm about to address is of little significance compared to living your daily routine day by day. Considering what is going on these days, I'm sure you'd be surprised as to why I am posting this now as opposed to day it started. Well, ladies and gentlemen, boys and girls... I'm back, and what I'm about to say and show you is not pretty, nor for the faint of heart, if you know what I mean.

Last January, the Gaza Strip, an area no larger than Washington, D.C. and populated by 1.5 million Palestinians of whom at least 80% live below the poverty line and can not sustain or transport themselves [1], has been under attack by the Israeli army. The casualties number in at least 1,000 Gazans killed, mostly civilians and roughly half of the total being children [2]. Since the conflict began, at least 3 Israeli civilians and 10 Israeli soldiers were killed [3]. However, there is beyond doubt that since Israel's army has killed a greater number of civilians, it bears a larger burden in the cycle of death and violence that rampages on. Entire families have been wiped out [4]. Homes, schools, mosques, universities, seaports, and even hospitals and other places of refuge or aid have been targeted and/or destroyed [5]. Still, tons more have been injured, had their limbs amputated, traumatized, shocked, orphaned, and dispossessed as a result of the attacks. Truly, this is a massacre in the making.

Interestingly enough, these attacks have sparked worldwide anger with an intensity of the likes which has never been witnessed before in the history of this 60+-year-long conflict [6]. The Arab populations have never came out so defiant in the face of their governments, and protested for the Palestinians suffering in Gaza as a result of the inhumane siege being carried out by the Israeli army. The world over took to the streets in as persistent a fashion as possible to demonstrate against the Israeli army's actions in the Gaza Strip, thereby augmenting to the already considerable international pressure on the oppressive regime. Like these protests, however, the Israeli army didn't up in its attacks either, as it entered a phase of ground operations supposedly aimed at striking Hamas [7].

So, why is Israel doing this? Why is it carrying out a full assault, with high-tech weaponry and military ordnance, on the Palestinians in Gaza? The official story is that Israel is launching attacks to stop Hamas from firing rockets into Israel, an action Hamas undertook following the end of the truce [8]. The rockets were taken as a threat and that they were launched with the intention of "destroying the Jewish state" or "driving the Jews into the sea". Never mind that Hamas knows well that these rocket attacks can not fulfill such a daunting task, and that its actions are in fact fueled by the occupation [9]. It was only a matter of less than 24 hours, actually, that these rockets were being fired, barely causing any damage and missing all the way, when Israeli politicians made the absurd statement about having their nation being rained upon by rockets "every single day". It was a perfect pretext for the Israeli government, nonetheless, to launch a massive operation supposedly against Hamas, the initial goal being to wipe them out of Gaza. They seemed to be doing fine in that the rocket attacks were diminished in number. They also managed to "weaken Hamas", if such weakening involves targeting a civilian police force.

Let's face it: no one, and I mean NO ONE, who has a conscience and a pair really cares about Israel's military objectives in the scope of the consequences of its actions. It is ludicruous to assume that Israel's military objectives are of "self-defense" and involve the "sole targeting of Hamas" when civilians and civilian infrastructure are bearing the brunt of these attacks. It's even dumber to assume that civilian casualties incurred from "precision bombs" are "collateral damage" and "accidental" (yes, and I suppose bombs discriminate between civilians and militants, killing the former accidentally and the latter on purpose). Such buzzwords are nothing short of NyQuil for the IAF hellbird pilots that drop bombs and launch missiles at largely civilian targets, and knowingly so given the density of Gaza's population and its overwhelmingly civilian majority [10].

All one has to do is look at the news. Look at the targets of these strikes. Zeitoun, a Gaza suburb, has been reduced to rubble in its entirety. More people have become displaced from their homes and crowd themselves in schools and other public areas. Medical (and other) supplies in Gaza hospitals have run short and are still running short as thousands of wounded pour in, and many more are left to die. Tens are buried in rubble. Entire families have been wiped out. Food, water, aid, and shelter have become scarce [11, 12]. Fires from white phosphorus burned up buildings and people [13]. Children were orphaned, and others were left to die next to their mothers, while others have had the displeasure to watch their mothers die in front of them [14].

And in the midst of all this, Tzipi "the lying bitch" Livni (I apologize for my language for I can not find a kinder word to describe that hag) has the nerve to say that there is "no humanitarian crisis in Gaza", and that "Hamas is to blame" [15]. Even worse is that many other spineless politicians have followed suit, including our own pathetic "president" Mahmoud Abbas, Egypt's Husni Mubarak, and countless other Arab leaders [16]. You can also always count on Israel's backers in the states like Dubya and even Obama ("Israel has a right to defend itself") to say something absolving Israel of criticism, and indeed they did. Those who love Israel (out of fear) rushed to justify the unjustifiable actions of the government and army, both having garnered unwavering, almost devotional support.

Of course, this callousness and lack of concern for the dead is clear to those who can see the destruction for what it is without getting brainwashed with hogwash anti-Palestinian racism and Israeli propaganda, and that's when Hasbara falls apart like the house of cards that it is. Let's take a look at the notion that Hamas is to blame for the plight of the Palestinians. The argument is that since Hamas fired the rockets at Israel and hides behinds civilians, it is to blame for the ongoing suffering of the Palestinians. With a convenient scapegoat like Hamas, one that is demonized and centralized in Western media for being an "Izlamofashist" terrorist organization, Israel appears innocent as it is a "Western, civilized, liberal, democratic" nation "defending itself" against an "Izlamofashist, barbaric, totalitarian, terrorist enemy" that "threatens its destruction". At the same time, it puts Israel above criticism, liability, responsibility, and the like, even though it is responsible for its actions. Think about it: if someone pinches you, you don't beat the crap out of him or kill him as you are responsible for your actions as much as he is. Better scenario: if a man (God forbid) kills your son, you don't go around killing his entire family, destroying his house and his SUV with a wrecking ball, and making his life a living hell. If you were the Israeli government or army, there's a good chance that you killed his son by preventing him and his family from taking him to the hospital, or denying him any means to get supplies (food, medicine, water, etc.). Anyways, even if you are retaliating, you are still responsible for what you do as well as your "reaction" is also an action in and of itself.

Let's shove aside the fallacious Orientalist diatribe that admittedly and effectively paints such an image in your mind and look at the situation itself. To set the context of the present situation, it suffices to say that there is no question - in my mind at least - that the Israeli occupation since the late 60's has set the status quo of today: an impoverished and fragmented Palestinian society disenfranchised by roadblocks, military incursions, house demolitions, annexation of land (agricultural and otherwise), resource monopolization (diversion of aquifers, etc.), stemming of aid, and settlement expansion, all continuing to this day [17]. In 2005, Israel pulled out its settlements from Gaza but maintained control of its borders and eventually blockading them in 2007, restricting supplies coming and going [18]. During the ceasefire that started in June, 2008, Israel still maintained the blockade of Gaza and continued its operations in the West Bank, while Hamas and other groups kept their guns down [19]. Moreover, the UN reported 7 violations of the ceasefire by Israel in Gaza during its first few days. However, throughout this "ceasefire", Israel maintained its siege of Gaza, blockading it on all sides and pushing Egypt to maintain its closure of the Rafah crossing [20]. Many patients died during this time period [21], and over the past two years from the end of the ceasefire, over 1,000 Palestinians - 200 children - died at the hands of the Israeli army, whether directly or indirectly [22].

In the midst of all this, Israel's supporters claim that Hamas fired rockets unprovoked and unwarranted at Israel post-ceasefire, which - as shown above - was something that Israel (i.e. government and army, not the people) far from honored. Therefore, since Hamas fired the rockets, Israel gets free rein to do whatever it wants to the Palestinians, using Hamas as an excuse and a supposed take-down of Hamas as a pretext and/or "objective" - which apparently is the "only thing that matters". The house of card falls apart - as I said before - when we realize that the people who are suffering are not Hamas militants like Israel supposedly "promised", but rather civilians and their infrastructure. Another argument comes up: Hamas hid weapons in those homes and they exploded upon contact with Israeli ordnance. If Israel knew that there were "powder kegs" there, why did they fire on them in the first place with their so-called "precision ordnance"?

When the casualty counts kept coming in, the house of cards fell down hard and thus was exposed the utter racism of the Israeli government and its supporters towards the Palestinians. When the UNRWA HQ was bombed and civilians were killed, Israeli spokespersons came out and "justified" the incident by claiming that the casualties were only "local Palestinians" and that they - or even "some of them" - were "affiliated with Hamas one way or another" [23]. What's wrong with being a Palestinian?! Even worse, the forum I venture (Political Crossfire) was laden with remarks exhibiting anti-Palestinian racism, veiled genocidal threats, and fallacies that weakly "absolve" Israel's army from responsibility for the bloodshed that has befallen the Gazans. The worst goes as far as to dehumanize the Palestinians to the point that they're nothing but "terrorists" and "Hamas supporters" who just want to see Israel destroyed, or they happen to be people who "elected Hamas".

First, if Hamas is to be blamed for what Israel was doing in Gaza, would you have us believe that Hamas militants are piloting those bombers, driving those Merkavas, and attacking Palestinian civilians while dressed up as Israeli soldiers? I doubt it. Israel chose to respond to Hamas's rocket attacks in such an indiscriminate manner. Second, if electing or supporting a party like Hamas is a crime worthy of death, then every Israeli civilian who has died in the past few decades of this conflict is just as "guilty" since Israelis elected prime ministers who were notorious not only for their aggressive policies against the Palestinians (as they continued to perpetuate the injustices in the form of occupation and violation of human rights) but also - especially in the case of people like Yitzhak Shamir and Menachem Begin - for their terrorist actions against Palestinians during the heydays of Zionist colonization. Of course, I don't buy that argument: a civilian - whether Palestinian or Israeli - is a civilian regardless of political affiliation or support.

Make no mistake: I'm not supporting Hamas or their campaign against Israel as it is right now as it is one that is dodging and detrimental to peace, although not more than Netanyahu's recent "diplomacy" and that of Israel's government in the past few decades of its existence. I blame Hamas for the rocket attacks only, but not breaching the ceasefire. Israel already violated that ceasefire continuously by maintaining its blockade of Gaza's borders and denying the Palestinians from reaching sustainable aid. Such action did provoke Hamas, but instead of reaching for a diplomatic solution, it chose a militarily political "solution": fire rockets. Israel responded with an attack that would effectively crush the hopes and spirits of the Gazans and their will to survive. Given all that has transpired, it is clear that while both parties share blame, Israel carries the larger burden as it has nothing to lose from talking to representatives (PA, Hamas, etc.) of a fragmented society that doesn't even pose a threat to its existence.

Bottom line: what happened in Gaza - in my opinion - is utterly inexcusable. The majority of casualties were civilian, and the way Israel came down militarily on an overall defenseless populace can not be intellectually "justified" in any manner possible without being faulty in its premises to begin with. Even if this was in Israel's interests of "surviving", that doesn't mean it should violate the right of others to survive. Never mind that these rocket attacks don't pose a threat to Israel's survivability more than the infrastructure-destroying ordnance dropped by IAF Hellbirds and fired by Israeli tank operators. In efforts to promote peace between Gaza and Israel, a ceasefire mediated by an international organization - like the UN - should be enforced while Gazans rebuild, resupply, and empower themselves through society-building. Israel preferably should help in their recovery without interfering politically. This will in turn make conditions favorable for the Palestinians there and give them no reason to hate Israel - at least from that point on. Hamas would effectively be isolated, and - seeing no rocket attacks, blockades, air strikes, etc. - so would Israel's extremist elements, thereby enforcing negotiations and hopefully a lasting peace. I don't see that possibility with the now exposed racism and belligerency of Israeli propaganda.

What do you think? Do you think Hamas should be held responsible for this whole mess, even though neither Hamas nor the Palestinians of Gaza are able to fend for themselves to be held responsible? Or should Israel burden the larger blame it deserves?

Salaam, from Saracen

6.19.2009

On Glorifying the Military

DISCLAIMER: This topic is not against the nature or necessity of a military force. This topic addresses a disturbing social and political phenomenon that absolves armies from the same accountability that applies to every armed group. But then again, this world isn't a just and fair place. Moreover, take note that I do not support nor condone any military, militant group, or insurgent organization, nor any actions which - BS semantics aside - are clearly unjustifiable. Lastly, before you read on, I acknowledge my biases for "underdogs". This bias, however, does not detract from the gist of the topic itself.

After surfing over several political forums, mainly "politicalcrossfire.com" (where, as many of you might already know, I post occasionally), I've come across a rather disturbing trend. There is a prevalent notion that the military of a nation is somehow above the law and for some reason does not have the ability to commit acts of terrorism or war crimes. Equally disturbing are how some of those who follow suit also go as far as to praise the military's "victories" in completing its "objectives" and necessitating those actions. What it does doesn't matter: after all, from a rather nationalist perspective, the military is uniformed and part of a government, so it has to be legal.

My foolish attempt at sarcasm aside, what do these empty statements - devoid of any logic or objectivity for that matter - really mean to us as second/third-party observers of a violent conflict involving armies of one sort or other? (If you haven't read the disclaimer above, I suggest you read it. NOW.) Such discourse seems to have a large degree of polarization involved. The commanding and demanding nature of military jingo is being used - sorry, abused excessively in such statements defending such actions. Words like "confirmed kill" (think of the fleeing Iraqis who were shot in Falluja and Najaf a few years back; 1) and "collateral damage" (any Iraqi or Palestinian civilian caught in an American or Israeli military blast; 2) permeate such spheres and absolve the military or its individuals from any wrongdoing. Even claiming "victory" instantly shoves aside criticism, as is the recent case involving the Sri Lankan army's "victory" over the Tamil Tigers (3). The power of words in this discourse is therefore undeniable.

Why, then, does this happen? It is arguable that a lot of us have become so desensitized to violence that we can not empathize let alone sympathize with the "other" group that lies on the other end of the barrel (4, 5). As Desiderius Erasmus, a Dutch Renaissance humanist and Catholic theologian, once said, "War is sweet to them that know it not." Many of us have grown accustomed to the relative safety of our homes, communities, neighborhoods, towns, and cities that we couldn't - for one moment - think about what it would be like to have all our conveniences taken away from us in one fell swoop. There's also that disease "nationalism" (6) and its offshoot "patriotism" (7), sentiments that polarize our worldviews to a dangerous, inhumane extent (i.e. racism, racial supremacy, Social Darwinism, etc.). Think about it: if one is to worship a country, its government, and its people blindly, what's to stop said person from deconstructing any feelings towards human beings (originating) outside (of) his/her national borders, especially if this "other" group is embroiled in a conflict with the former's country's army? Another explanation (I'd be stupid not to leave this out) would be militarism in all its forms: "defensive", imperial, fascist, communist, colonial, aggressive, etc. (8). If the desire of a nation and its government is to maintain a strong military that defends and/or promotes national interests, it wouldn't question its military lest it appear "weak" or "inept". Finally, the discourse itself may necessitate such action by causing, instigating, or promoting any one of the above factors. One such discourse, Orientalism, highlights some sort of "eternal danger" posed by Muslims and Arabs ("Orientalsm") to the West, and why "they" must be constantly subjugated and subdued lest they pose a threat to the West (9).

To better picture this last possible reason, which I think is the most important as it pertains directly to actual glorifications of the military in writing, think of the Iraq war. Hundreds of thousands of Iraqis have died since the invasion ended in April, 2003, yet their lives don't mean anything compared to the 4,000+ dead in the World Trade Center. Admittedly, many of us have it better off than many Iraqis and other people suffering the world over, but news of terrorist attacks that kill a group of civilians are seemingly failing to spark shock and outrage. To make matters worse, a culture of American nationalism and militarism that pervaded the Bush era seemed to justify these deaths in the eyes of many Americans and other people who supported this war, and this appeared in tons of discourse outlets, whether on television, the internet, newspapers, or any other form of media (10).

To better understand the ridicule, blindness, pomp, circumstance, and all-out smugness behind such glorification of military forces (whether they committed a war crime or not), let us now look from the "other" lens. We've seen all these words - "collateral damage", "victory", "confirmed kill", "precision", "military excellence", "strategic brilliance", etc. - in modern-day militaristic discourse. Some of it may have meaning when the parties involved are solely military and NOT civilian. Even then (and this goes especially to those who kiss rifle butts, if you catch my drift), ask yourselves:
What does these words mean to those (civilians) who died? What about their families? Those who lost homes, lives, and livelihoods b/c of these "acts of bravery"?
To quote Gandhi again:
What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?
What are you going to tell the mother of (say, a Palestinian) child who got killed in a missile strike? That he was just "collateral damage" (11)? What are you going to tell the Tamils who lost their homes and loved ones? That the Sri Lankan army won a "victory" against the Tamil Tigers (12)? What about those who were firebombed indiscriminately in Falluja? I couldn't come up with a "good" "excuse" for this one, but I'd like to be "enlightened" on this matter. What about those who practice an unjust military administration and occupation? Do you want to necessitate it by calling those occupants who are made homeless, destitute, and desperate "scum of the Earth" or "savages"?

Ladies and gentlemen, allow me to suggest why such talk is cheap. First off, it is unfruitful when it comes to two conflicting sides being pushed towards (re)conciliation. The last thing you want to hear in such a situation is one side excusing violence on the "other". Second, it emphasizes the social decay defined by the factors that cause militarism and praise of the armed forces. For example, as much as desensitization to violence may catalyze or facilitate odes to the fatigues and camoes, so too does such lauding lead us to become more indifferent to violence. Third, such views greatly lend themselves to large degrees of subjectivity (obviously). Fourth, and foremost, it signifies a disbelief in justice. After all, a government and its attendant armed forces are only human, and as such need to be held to a higher standard; that is, they need to be accountable. Of course, such isn't the way of the world today, but no matter how many semantic facades they hide behind, that doesn't stop the government or the military from doing the blatantly unjustifiable. The same logic here applies to all armed groups - insurgencies, militants, rebels, etc. - and therefore any glorification of such should be treated with the same caution.

I would like to clarify one more thing: it is agreeable that war may be a part of mankind's history, but there have been many wars that have followed strict guidelines (such as that of the Koran; 13). I do believe that a "just war" - topic for another discussion - is possible, and such praise of the military might be deserved in such instance. Of course, one must be careful not to get carried away in such lunacy, else we end up with the same militaristic regimes that dominated Europe in the late 30's.

There is much to be said about "glorifying the military", but beyond the concerns I've raised, this concludes the topic for now. I strongly advise you all to abstain from all such empty rhetoric: it serves to fuel hate and friction between people, and that's the last thing we need. Moreover, over the long run, such shows of bravado and haughtiness sow seeds of hatred that can embroil and lengthen conflict. But what do you think? Can glorification of a military force in the face of what others deem as unjustifiable be justified let alone considered "objective"?

Salaam, from Saracen

5.02.2009

The Versailles Treaty: Was it Enough for France?

The First World War was one of the costliest wars if not the costliest war in the last two millennia. Both Allied and Central powers lost much in terms of manpower, military strength, production capability, and economic stability.[1] Given historical tensions between Germany and France dating back to the Franco-Prussian War of 1870, the French leadership saw an opportunity in the end of the war to weaken Germany vis-à-vis the Versailles Treaty of 1919, the WWI postwar settlement.[2] The original stipulations of the Versailles Treaty were designed to weaken Germany militarily, politically, and economically to ensure that it was not strong enough to attack France or its neighbors. Such conditions included demilitarization of areas such as the Rhineland or the Saar Valley, limitations on the size of the German military, monetary reparations, and loss of territory.[3] British Prime Minister Lloyd George, American President Woodrow Wilson, and the new German Weimar government, among others, agreed to these stipulations[4]. However, a number of figures – such as the French President Georges Clemenceau and General Ferdinand Foch – claimed outright that the Treaty of Versailles could not and would not do enough to ensure the security of France or any of Germany’s other neighbors since Germany itself was fundamentally strong economically and militarily.[5] This paper argues that that the Treaty of Versailles, albeit not perfectly implemented, managed to sufficiently weaken Germany’s military and military command structure postwar with relation to those of France, while at the same time didn’t do much to weaken Germany’s economy in spite of its reparatory dues. Groundwork for the comparison of the strengths of these two nations will be established prior to addressing the argument. Following that will be an assessment of the events and the political relations that transpired during the postwar years when the Treaty was being implemented, and how these relations factor into the question of national strength.

Prior to addressing the thesis, it is important to establish the groundwork used for the comparison of national strengths in relation to national security. The measure of a nation’s security is based on its military strength, and the stability of its economical and political climates.[6] Besides defense, a military presence serves a deterring purpose.[7] Stronger militaries tend to be large, efficient, well-staffed, and more technologically advanced.[8] It can be assumed, therefore, that a larger, more organized, more sophisticated military would therefore present a greater deterrent than a smaller, simpler, disorganized one. This is not, however, a guarantee that another nation or body will attack the said nation, but rather that the chance of attacking that nation is reduced.[9] Consequently, the larger the population size of a country, the more human resources available for conscription as well as production of supplies such as weapons, munitions, food, and water.[10] The modern People’s Army of China exemplifies this notion. In analyzing statistics concerning population, troop numbers, equipment, and staffing, one can provide a quantitative comparison of military strengths of any two or more nations.[11]

In effect, a successful standing army is not without a steady stream of resources to cover its supplies and weaponry.[12] The nation of said army would preferably have stable, independent industries based on home-grown and home-found resources, with little to no dependence on outside sources such as foreign colonies and the resources found there[13]. Prime among these are agriculture, textiles, ore, transportation, and manufacturing, some of which – such as ore processing, transportation, and manufacturing – are interdependent on each other. A more stable and efficient economy is not only able to bolster a standing army, but is also more resilient in the face of resource attrition during wartime and in“Total War”[14]. World War One was one such war, and was in fact the first such war of attrition. Thus, assessing economic output and capability would prove a vital measure of national strength in this thesis. For this topic, gross domestic product (GDP) and industry are sufficient enough measures to obtain a valid assessment of economic strength.

While a stable political climate may not necessarily entail security, a country in political turmoil is worse off than one that is not. The degree of such turmoil would affect economic progress given the nation’s economic disposition. The more established an economy is, however, the more the degree of unrest, political or otherwise, required to completely destabilize it. Moreover, political process may hinder economic progress in particular areas, especially in the light of annexation of areas of vital economic and strategic importance[15]. Political climate in terms of international relations will be considered given the profound effect World War One had on the political leadership and structures of France and Germany.

The implementation of the Versailles Treaty managed to sufficiently weaken Germany military with respect to France. Part V of the Treaty of Versailles laid a number of military restrictions on Germany. By disarming the German military and reducing troop number, the Allied powers hoped to guarantee the security of the surrounding nations. It stipulated that the German military be reduced to 100,000 men, 4,000 of them being officers and zero heavy and field artillery, and that there should be no high staffing: no headquarter staff, no divisional headquarter staff, and no infantry division organization [16]. Before the armistice, Germany had 5,500,000 army men, 140,000 officers, 218 infantry divisions, 17 army headquarters staff, 71 divisional headquarter staff, 7,200 heavy artillery pieces, and 9,000 field artillery pieces. The Treaty was successfully implemented for the reduction of the size of the Germany military, the number of officers and headquarters staff, and the number of heavy artillery pieces[17]. Only 7 infantry divisions and 288 field artillery pieces remained by 1921. Reductions in Germany’s navy and air force were also overseen by the Treaty[18].

Despite the reduction in the size of the German military, Germany had more manpower than France alone. This might work against France should the aforementioned limitations on Germany’s military cease to function. Over the course of the war, Germany lost 2,050,897 military men and 426,000 civilians[19]. France lost 1,397,800 soldiers and 300,000 civilians. Moreover, 57% of France’s military casualties were under the age of 31[20]. Both sides claimed approximately 4.2 million militarily wounded. In 1918, Germany’s population stood at 65.2 million at the end of the war, while France’s was at 38.5 million[21].

Moreover, the French leaders had two outstanding caveats with the German military that they wanted to deal with: the issue of military education vis-à-vis training, and rotational army service. In the early Napoleonic wars against Prussia, Napoleon imposed upon Prussia in September, 1808, that she reduce her army to 42,000 men and not any higher. However, most likely due to lack of enforcement of the agreements at the time, Germany maintained an army of 150,000 men and passed much of its male population through service training in record times, and also mandated preliminary military instruction in its schools[22]. The French realized that the abovementioned stipulations were therefore not adequate since Germany could functionally have a larger army should war break out again. It is not surprising that Article 176, Part V, of the Versailles Treaty called for the “suppression of [German] military schools”, thereby preventing Germany from recruiting a larger effective army than mandated. Compulsory military service was also abolished[23]. The other issue is the region on Germany’s western border with France, the Rhineland, which France wanted demilitarized. Apart from its economic significance, the Rhineland also serves as a major military reinforcement point, with railroads geared towards resupply and relocation. Article 180 called for the disarmament of any outposts and fortifications within the Rhineland, thereby rendering it a demilitarized buffer zone between the two nations[24].

Although the German military was substantially weakened by the Treaty, the German economy remained strong compared to that of France’s in the face of the cost of the war and the reparation clauses of the Treaty. National income and economic output was higher for Germany throughout much of the early 20th Century, and this is reflected in the country’s GDP per capita. In 1913, Germany’s GDP per capita was 237 billion Geary-Khamis dollars (GK$), while that of France was 145 billion GK$. By the end of the war, in 1918, Germany’s GDP per capita was at 145 billion GK$ while France’s was at 92 billion GK$[25]. In spite of reparatory dues towards Britain, France, and other Allied powers, which – as articulated by Article 231 onwards of the Treaty – amounted to a total of 700 billion Francs of which 143 billion Francs would go to France[26], Germany’s GDP still remained relatively high well into the mid- to late-1920’s, capping at 262 billion GK$ by 1929, when the Great Depression was on the horizon, with France’s at 194 billion GK$[27]. This should not be surprising: Germany is basally an industrial nation compared to France, having thriving pharmaceutical, automotive, weapons, metallurgic, and electrical industries dating to the beginning of the 20th Century[28].

Perhaps the biggest economic blow to Germany postwar was the annexation and demilitarization of the Rhineland. Apart from being a major military resupply point, the Rhineland houses much coal and iron resources as well as several factories of Krupp Industries, a major weapons manufacturer[29]. The loss of the Rhineland would reduce Germany to 89% of its population, 92% of its territory, 85% of its railroad and river traffic, 88% of its coal mines, 67% of its prewar metallurgic production capability, and less than 20% of its prewar annual iron ore production output. Indeed, much of the Rhineland’s iron ore processing was reduced to around 20% of its prewar annual output when the area was demilitarized and jointly administered by the British and the French, but the other industries remained largely unaffected, most of them reduced to 90% of their prewar production output[30]. One can assume, therefore, that fundamentally, Germany’s economy was stronger than that of France’s, and was better off even without the Rhineland and Saar Valley.

Despite Germany’s economic setbacks, France’s already worse-off economy was hard-hit from the War. Germany’s 1870 annexation of the French-controlled Saar Basin cost the French an annual coal output of nearly 17 million tons, and crippled the French economy during the later stages of the war[31]. Moreover, much of France’s industrial infrastructure in the northeast, which produced about a quarter of the country’s productive capital and at least 50% of its industrially-manufactured goods (metals and textiles), was destroyed by the German army[32]. Also, at least 2.7 million Frenchmen and Frenchwomen were driven out of their homes by the German military, and only half of those employed in the ravaged areas returned to work at the end of the war. The ensuing refugee and employment crisis would ensure a further crimp on France’s resources. Around 4,000 km of railroads and 53,000 km of roads were also destroyed by the German army, thereby hindering transportation of goods and personnel, and subsequently the French economy[33]. French military losses also entailed a 15% labor loss in France’s private economic sector[34].

The annexation of the Saar Valley and the Rhineland did little to increase postwar industrial output or give France room to recuperate from her losses[35]. When the French did move in to claim the resources in the areas it annexed, however, they were not able to capitalize on them since the German factory workers there passively resisted their control[36]. Since the Treaty did not burden Germany with the maintenance of the forces administering the annexed Saar Valley and the demilitarized Rhineland, France alone would be responsible for the costly maintenance of occupation forces in these areas, increasing the burden on its comparatively weaker economy[37].

Politically, France’s actions compromised its position with respect to that of Germany. Postwar, France sought the help of its allies in guaranteeing its own security. However, this was done not out of “fear in the years to come… [of]… a German attack, but [rather of] systematic failure to execute the Treaty”[38]. Georges Clemenceau sought to persuade British Prime Minister Lloyd George to augment France’s occupation forces in the Rhineland with British troops. Lloyd George deemed it a logistical impossibility, and that he was
"equally opposed both to a permanent Army, and to the use of British troops outside English territory. Furthermore, occupation tends to create a nationalist irritation not only on the left bank of the Rhine but throughout all of Germany... nor do we agree as to the creation of an independent state on the left bank of the Rhine."[39]
Britain’s position seemed very justifiable: a foreign military presence on German land would embolden rightwing or militaristic political groups within Germany, and would prove disastrous in the long run[40]. However, the French remained adamant in maintaining occupation forces in the Rhineland. Andre Tardieu, Clemenceau’s lieutenant at the time, claimed that
"To ask us to give up occupation, is like asking England and the United States to sink their fleet of battleships. We refuse."[41]
To which Lloyd George replied that the occupation “amounts to making Germany pay for the cost and upkeep of the French army... [It is] ruinous because it will absorb to the detriment of the indemnity fund the best part of the German resources."[42] As far as the Treaty would allow, the allies were interested in occupying only annexed territories, and were also strict on not inflicting any outright “punitive damages” on Germany[43]. The French position was therefore one of control and political dismemberment of the German Republic, while the remaining allies mainly sought reparations from the defeated Central Power as well as its disarmament. France’s attitude toward this matter might have served to isolate its own position from the rest of the allies and weaken any commitment to the Treaty’s stipulations. The British, it seems, did not want to get themselves involved in any aggressive motion towards Germany.

Probably the most important programs that the French clashed with in this regard were Woodrow Wilson’s Fourteen Points and the League of Nations, of which the French were trying to delay until their interests in Germany were met. Among Wilson’s Fourteen Points included allocation of German-controlled territory to a number of nations, including France and the future state of Poland[44]. The French were especially bold on the matter of Alsace-Lorraine, a chunk of land on the southern German-French border, to which they sought a dual purpose: first, as a sort of “buffer” in that its inhabitants would fight for France “should the Germans cross the Rhine”; and second, as a crucial fulfillment of vengeful French Foreign Policy since the 1870's[45]. However, Alsace-Lorraine wasn’t the only piece of land on the French agenda. The French leadership, more notably Clemenceau and Field Marshal Foch, wanted to break up German territory and create “more separate and independent republics”. Foch asserted on the right of these populations to their own self-determination, a facet backed by Wilson’s Fourteen Points and one they used to their own advantage[46]. However, the French plans were met with fierce resistance from the Allies for the same reasons aforementioned by Lloyd George. Consequently, the territories taken from Germany were mainly allotted to the new Polish state or to France in the case of Alsace-Lorraine. Therefore, France was left at a politically weaker position than what it was aiming for.

It should be no surprise that France’s hostility towards Germany following its submission to the Versailles Treaty only garnered Germany more sympathy from the Entente powers, mainly the U.S. and Britain[47]. As such, France remained isolated in its efforts to weaken Germany through any means it thought necessary, whether it was through the usage of its own military resources, or through the resources of other nations such as the British navy and the American military. In light of France’s concerns, the American President Wilson offered his nation’s backing to France should it be attacked, though this backing was subject to approval by the Executive Council of the League of Nations[48]. That backing did not materialize because the U.S. Senate voted not to ratify the Versailles Treaty nor join the League of Nations for that matter[49].

Nevertheless, the Treaty of Versailles itself seemed practically unfeasible in light of the economic, human, and military resources required to fulfill its conditions. The total cost of the War on Germany was around 48% of its prewar (1913) GDP high while its reparations dues exceeded that amount by 161%. Altogether, Germany’s debt and reparations amounted to 309% of its 1913 GDP high. Britain and France, whose debts amounted to 144% and 133% their 1913 GDP per capita respectively, could not allocate resources for maintenance of their forces in the Rhineland and Saar Valley for over the 12 to 15 year period mandated in the Treaty let alone indefinitely and thus would not have the capability to sustain or enforce the agreements. [50] Such faulty foresight would eventually lead to a loosening of the Treaty’s conditions and a reduction in Germany’s burden of debt and reparations on a per annum basis.[51] This downtime in enforcing the Treaty is shown well in a remark by Lloyd George in early 1919: “[the] Germans are demobilizing slowly. They have still more than fifty divisions.”[52] Furthermore, the lack of commitment to the League of Nations – a means to promote security of the Versailles conditions – underscored the inefficiency of the Treaty further still in the sense that it demoted commitment to obligations set by the Treaty and carried out by parties who have no staked interests in their assigned postings (such as the British in the Rhineland).[53] In effect, the Treaty of Versailles comes across as being too idealistic, or even vindictive, and one that completely ignores economic, social, political, and militaristic consequences.

To sum up, the Versailles Treaty weakened Germany’s military, but not its economy. Furthermore, the political ramifications of the Versailles Treaty proved to be detrimental to France’s position, and Germany was not as burdened or weakened enough as has been shown. Though this concludes the topic for now, further research involving more explicit economic and military analysis is required to fully assess the political, social, and economic implications of the losses and gains by nations following the war and following the implementation of the Treaty, and how they play in the issue of their national strengths.

Endnotes

[1] Andre Tardieu, “The Truth about the Treaty”, p. 157
[2] Tardieu, p. 132
[3] Paul Birdsall, “Versailles: Twenty Years After”, p. 19
[4] Birdsall, p. 116
[5] Birdsall, p. 298
[6] Gary Schaub, Jr., “Deterrence, Compellence, and Prospect Theory”, p. 389
[7] Schaub Jr., p. 390
[8] Brian Lai, “Effect of Different Types of Military Mobilization and their Outcomes”, p. 217
[9] Schaub Jr., p. 391
[10] Gerry Hendershot, “Population Size, Military Power, and Antinatal Policy”, p. 519
[11] Nicholas Kristof, “The Rise of China”, p.59
[12] Hendershot, p. 519
[13] Hendershot, p. 521
[14] David French, “The Meaning of Attrition”, p. 391
[15] Torsten Persson, “Do Political Institutions Shape Economic Policy?”, p. 883
[16] Tardieu, p. 132
[17] Tardieu, p. 142
[18] Tardieu, p. 133
[19] Heeres-Sanitaetsinspektion im Reichskriegsministeriums, “Sanitaetsbericht über das deutsche Heer, (deutsches Feld- und Besatzungsheer), im Weltkriege, 1914-1918”, p.10
[20] Tardieu, p.157
[21] Angus Maddison, “The World Economy: Historical Statistics”, p.36
[22] Tardieu, p.155
[23] Tardieu, p.133
[24] Birdsall, p.295
[25] Maddison, p.48
[26] Tardieu, p.290
[27] Maddison, p.50
[28] William Moul, “Power Parity and War between Powers”, p.475
[29] Amos Yoder, “The Ruhr Authority and the German Problem”, p.346
[30] Tardieu, p.165
[31] Birdsall, p.224
[32] Tardieu, p.157, 377
[33] Tardieu, p. 379
[34] Stephen Broadberry and Mark Harrison, “The Economics of World War One”, p. 176
[35] Broadberry and Harrison, p.171
[36] Birdsall, p.300
[37] Birdsall, p.295
[38] Tardieu, p.197
[39] Tardieu, p.173
[40] Birdsall, p.302
[41] Tardieu, p.175
[42] Tardieu, p.197
[43] Birdsall, p.251
[44] Birdsall, p.28
[45] Tardieu, p.233
[46] Birdsall, p.32
[47] Birdsall, p.298
[48] Tardieu, p.205
[49] Birdsall, p.297
[50] Broadberry and Harrison, p.69
[51] Birdsall, p.301
[52] Tardieu, p.127
[53] Birdsall, p.24

Bibliography

Birdsall, Paul. Versailles: Twenty Years After. New York: Reynal and Hitchcock. 1941.

Broadberry, Stephen., Harrison, Mark. The Economics of World War One. Cambridge: Cambridge University Press. 2005.

French, David. “The Meaning of Attrition, 1914-1916.” The English Historical Review. Vol. 103, no. 407. 1988, pp. 385-405.

Heeres-Sanitaetsinspektion im Reichskriegsministeriums. “Sanitaetsbericht über das deutsche Heer, (deutsches Feld- und Besatzungsheer) im Weltkriege 1914-1918.” German War Ministry. Vol. 3, no. 1. PP. 1943 pp. 7-14.

Hendershot, Gerry. “Population Size, Military Power, and Antinatal Policy.” Demography. Vol. 10, no. 4. 1973, pp. 517-524.

Kristof, Nicholas. “The Rise of China”. Foreign Affairs. Vol. 72, no. 5. 1993, pp. 59-74.

Lai, Brian. “The Effect of Different Types of Military Mobilization on the Outcome of International Crises.” Journal of Conflict Resolution. Vol. 48, no. 2. 2004, pp.211-229.

Maddison, Angus. The World Economy: Historical Statistics. Paris: OECD Development Centre Studies. 2003.

Moul, William. “Power Parity, Preponderence, and War between Great Powers.” Journal of Conflict Resolution. Vol. 47, no. 4. 2003, pp. 468-489.

Persson, Torsten. “Do Political Institutions Shape Economic Policy?” Econometrica. Vol. 70, no. 3. 2002, pp. 883-905.

Schaub, Jr., Gary. “Deterrence, Compellence, and Prospect Theory.” Political Psychology. Vol. 25, no. 3. 2004, pp. 389-411.

Tardieu, Andre. The Truth about the Treaty. Bobbs-Merrill, Indianapolis, 1921.

Yoder, Amos. “The Ruhr Authority and the German Problem.” Vol. 17, no. 3. 1955, pp.345-368.

Salaam, from Saracen

4.02.2009

How to Make and Sing Karaoke

Download and install Audacity 1.2.6 from its Sourceforge mirror. If you wish to export the karaoke tracks as .mp3 files, download the LAME encoder from the same download mirror. Run Audacity 1.2.6, choose “File”, click “Open”, and select the desired audio file from your music library. When the file is finished loading, click on the audio track’s option menu on the left of the wave pattern and choose “Split Stereo Track”. Ensure that the track is not playing in Audacity or any other program. Select the right stereo channel, usually the one on the bottom, and invert the track by using the “Invert” effect from the “Effects” menu. Change the track types of both right and left channels to “mono”. Play the track. If the track is satisfactory, go to the “File” menu and export the track as .mp3 or .wav. Choose a name different from the original file. Should this guide fail you, search for cheesy instructional videos on YouTube or find a $59.99 karaoke maker program from the web. Upload the file to a flash drive or burn the track on a CD using Windows Media Player, RealPlayer, iTunes, Nero, or any other program.

At the appropriate musical, talent show, or karaoke night, place the CD or flash drive into the player and select the track. To minimize embarrassment, make sure that the microphone is plugged in and working, that your throat is clear, that your breathing is normal, that spinach is not between your teeth, that your clothing is fine, and that your body odor is minimal. Don’t hold your breath. Relax. Smile. Breathe in. Breathe out. Stand straight, legs at shoulder’s breadth, abdomen erect, back upright, and pants or skirt securely fastened around waist. Speak into the microphone. Project your voice forward. Contemplate the lyrics as you sing. Rock on.

Salaam, from Saracen

3.21.2009

Against "World Music"

Music is classified into many genres (rock, pop, rap, etc.) and subgenres (classic rock, heavy metal, hiphop, soul, etc.). It has worked mainly to classify different tastes and musical movements. Recently, however, the upper echelon of the Western music industries have come up with a fancy term for anything else that doesn't fall into these categories: "world music," an umbrella phrase that shrouds Arabic, Latin, Hindi, Greek, Carribean, and other genres (sorry if I left anyone out, but I just included these for the sake of example).

The phrase "World music" is the biggest crock of BS I have ever come across as one who has a taste in a variety of musical genres (albeit admittedly over a limited scope of artists). It is a demeaning and racist term used to shove aside any and all interest in a wider spectrum of musical tastes, regardless of whether or not they conform to some standard of musical creation, such as classical or baroque music, or some form of diction like in rap... and are they supposed to?

There are genres and subgenres in "world" music as well. For example, you have Salsa, Merengue, Mambo, and others in Latin music, as well as Khaliji, Lebanese, Egyptian, and others in Arabic music. They are all different in their own respects, and to put them all in the same genre defies any sort of commonsense, and doesn't allow us to appreciate each one within its own sphere of creation and art. A true musical conoisseur, in my opinion, would not consider any such classification one that would allow eclecticism in taste. Neither does the term itself allow for any such innovation or genre from outside the Western music scene to pop into the world music market (i.e. the one that everyone can buy off the internet or in music stores worldwide).

I think Scottish-American musician David Byrne said it best in his October 3, 1999, New York Times article titled "I Hate World Music". He states, in his article, that "World Music"
is a catchall that commonly refers to non-Western music of any and all sorts, popular music, traditional music and even classical music. It’s a marketing as well as a pseudomusical term — and a name for a bin in the record store signifying stuff that doesn’t belong anywhere else in the store. What’s in that bin ranges from the most blatantly commercial music produced by a country, like Hindi film music (the singer Asha Bhosle being the best well known example), to the ultra-sophisticated, super-cosmopolitan art-pop of Brazil (Caetano Veloso, Tom Zé, Carlinhos Brown); from the somewhat bizarre and surreal concept of a former Bulgarian state-run folkloric choir being arranged by classically trained, Soviet-era composers (Le Mystére des Voix Bulgares) to Norteño songs from Texas and northern Mexico glorifying the exploits of drug dealers (Los Tigres del Norte). Albums by Selena, Ricky Martin and Los Del Rio (the Macarena kings), artists who sell millions of records in the United States alone, are racked next to field recordings of Thai hill tribes. Equating apples and oranges indeed. So, from a purely democratic standpoint, one in which all music is equal, regardless of sales and slickness of production, this is a musical utopia.
Sounds good and all, but his strongest point, and I think the focal point of his piece, is that
is a way of dismissing artists or their music as irrelevant to one’s own life. It’s a way of relegating this “thing” into the realm of something exotic and therefore cute, weird but safe, because exotica is beautiful but irrelevant; they are, by definition, not like us. Maybe that’s why I hate the term. It groups everything and anything that isn’t “us” into “them.” This grouping is a convenient way of not seeing a band or artist as a creative individual, albeit from a culture somewhat different from that seen on American television. It’s a label for anything at all that is not sung in English or anything that doesn’t fit into the Anglo-Western pop universe this year. (So Ricky Martin is allowed out of the world music ghetto — for a while, anyway. Next year, who knows? If he makes a plena record, he might have to go back to the salsa bins and the Latin mom and pop record stores.) It’s a none too subtle way of reasserting the hegemony of Western pop culture. It ghettoizes most of the world’s music.[...]

There is some terrific music being made all over the world. In fact, there is more music, in sheer quantity, currently defined as world music, than any other kind. Not just kinds of music, but volume of recordings as well. When we talk about world music we find ourselves talking about 99 percent of the music on this planet. It would be strange to imagine, as many multinational corporations seem to, that Western pop holds the copyright on musical creativity.
In considering these points, one has to realize that indeed the categorization of much of this world's music into this particular dustbin is in effect severely limiting the musical capacities the human race as a whole can offer on the fast-developing music market. To limit the music market to one particular genre or a set of particular genres emanating from a single culture or a small handful of cultures would effectively be discoloring and severely limiting of the creative capabilities of not just this generation of artists, but also the next.

Which brings us to the more spiritual aspects of rejecting music from around the world and other genres. David Byrne mentions that
I would love to believe that once you grow to love some aspect of a culture — its music, for instance — you can never again think of the people of that culture as less than yourself. I would like to believe that if I am deeply moved by a song originating from some place other than my own hometown, then I have in some way shared an experience with the people of that culture. I have been pleasantly contaminated. I can identify in some small way with it and its people. Not that I will ever experience music exactly the same way as those who make it. I am not Hank Williams, or even Hank Jr., but I can still love his music and be moved by it. Doesn’t mean I have to live like him. Or take as many drugs as he did, or, for that matter, as much as the great flamenco singer Cameron de la Isla did.

That’s what art does; it communicates the vibe, the feeling, the attitude toward our lives, in a way that is personal and universal at the same time. And we don’t have to go through all the personal torment that the artist went through to get it. I would like to think that if you love a piece of music, how can you help but love, or at least respect, the producers of it? On the other hand, I know plenty of racists who love “soul” music, rap and rhthym-and-blues, so dream on, Dave.
And I agree wholeheartedly. I think music is a universal language that can bring us together and convey to us differring message, regardless of whether we understand the lyrics or not. This only adds more ammunition against the fallacious term "world music"... unless you include ALL music as world music, no exceptions.

After a discussion with one of my friends on the issue, however, I have also come to realize why the term was brought about: it is a "relative" term. If I was in Central or South America, I would be going to stores buying off not just Latin music, but Merengue, Salsa, Mambo, Reggaeton, Latin pop, etc. "World" music would be everything else, including Western music. One can only argue that given the Western hegemony over much of the musical and entertainment industries, the term "world" music is more used to define every other genre that doesn't make much sale on the market. Reggae and Latin were lucky, apparently. One will not find tribal music of another country or another place to give that vibe. Even worse is that some musicians from around the world are trying to conform to those standards by "sanitizing" their music for Western consumption, one that detracts from the original musical atmosphere.

Regardless, I will take Mr. Byrne's stance and never agree to the term "world" music. And you shouldn't, either. I can understand that people grow in different cultures and places and that they grow accustomed - perhaps too accustomed - to the genres of music present in the local market, but given the power music can have over us in understanding each other and "other" cultures, I don't think we should just shove aside African tribal music and Japanese pop music into the same melting pot now.

But what do you think? Do you think "world" music is an appropriate term? Or do you think that it's okay to shove aside any music that doesn't conform to your illusion of what you consider to be "true music"?

Salaam, from Saracen